Do fatwas change with place and time; if so, how? Is Islamic fiqh fossilised? Do we require a new fiqh for the 21st century? Are classically-trained muftis fit for purpose in today’s world? Should the ‘ulema be trained in the core philosophical underpinnings of modernity? Does the new maqasid-based fiqh offer a better way forward than the older models? Should Western Muslims rely on scholars from outside the West? These are the core concerns explored in this latest blog. In the course of the discussion, there is a brief reflection about just how legitimate the notion of a modern Islamic ‘state’ is.
Understanding affairs dedicated to modern British Muslim life – its specifics, not only its generalities; its daily practices, not merely its theory – is a non-negotiable requisite for issuing fully functional fatwas for Britain’s rising Muslim population. The Qur’an says: وَمَا أَرْسَلْنَا مِنْ رَسُولٍ إِلاَّ بِلِسَانِ قَوْمِهِ – We…
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